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Lectionary Notes - 2nd Sunday after the
Epiphany
(view sermon or
sermon for this text)
Readings for 2nd Sunday after the Epiphany,
1/15/06:
1 Samuel 3:1-10, (11-20), Psalm 139:1-6, 13-18, 1
Corinthians 6:12-20, John 1:43-51
1 Samuel 3:1-10, (11-20):
- This is a great story of call, and along with today's
texts from Psalms and John, makes a great day for preaching about knowing who
we are and what we're meant to be doing. Combine that with the fact that this
is Human Relations Day, celebrating, among other things, Martin Luther King
Jr., in the UMC, and you've got the makings for a great day to inspire people
to respond to God's call.
- Samuel is confused about who is calling him. He
keeps thinking Eli is calling him. But his confusion doesn't keep Samuel from
being willing, again and again, to respond to the call. How have you been
called? Have you shared your call story with your congregation?
- Eli plays such an important role in this text, helping
Samuel understand what is happening to him. It is an essential role in
ministry to have people who are willing to support, endorse, and guide people
who are trying to discern a call from God.
- "the Lord . . . let none of his words fall to the
ground." What a neat phrase - God keeping your words from being useless. All
pastors should pray for such a gift!
Psalm 139:1-6, 13-18:
- Not only did God knit us
together in our mother's womb, but this whole passage reads like we are in
God's womb - hemmed in by God behind and before. Our life is in God's womb -
that is a very peaceful and comforting thought.
- It is both comforting to know that we can't go where
God is not, but it is also a challenge, in a way. We're reminded that God, in
a sense, chases us. We are "hem[med] in" behind and before. God is
strategically cornering us. An aggressive God, who insists,
perhaps, on having a relationship with us.
- How weighty to us are God's
thoughts! Indeed!
- "I am fearfully and wonderfully
made." This psalm affirms God and God's power, but also affirms our human
worth and goodness - a rare scriptural combination. You are fearfully and
wonderfully made. How well do you know that? How many in this society know
that and are taught to know that?
1 Corinthians 6:12-20:
- This is a great passage. Paul argues that though
something may be technically ok, lawful for one to do, it is still not
necessarily beneficial. We worry a lot about rules and whether what we are
doing is right or wrong, but sometimes we're worried only about "what we can
get away with" instead of what is God's best hope for us.
- "your body is a temple" Here, in a rare moment, is some
of Paul's best non-dualistic thinking. Our body is meant for God, and we're
meant to glorify God in our body. How do you go about doing that? I love
watching dancers, because they are such a beautiful example of body as temple.
But as a society, we're really bad, dangerously bad at glorifying God with our
body.
John 1:43-51:
-
This is the second time in this
chapter that Jesus tells someone to "Come and See" - he has just told this to
Andrew, when John the Baptist 'introduced' him to Jesus, and Andrew asked
Jesus where he was staying. Now, he tells this to Nathanael, when
Nathanael asks Jesus a scriptural, "can anything good come out of Nazareth?"
It is almost like Jesus gives him a dare, a challenge. "Want to know the
answer? I dare you to come and see for yourself."
-
"Do you believe because of [this]?" I
get the feeling Jesus doesn't want Nathanael to believe in him because of
'magic tricks' but because of something deeper. Jesus promises Nathanael that
that something deeper will come. Why do you believe in Jesus?
-
"Follow me." Jesus doesn't give many
details for them to base a decision on, does he? What is the most daring thing
you've ever done? Who have you trusted based on such little information?
For fun: Sign in on my
Google Map!
Pastor’s Note: (I use the Greek-English
Lexicon from Liddell and Scott, the “little Liddell”
and the Metzger et. al Greek New Testament in my translation work.)
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