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Lectionary Notes
- 5th Sunday in Lent
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for this text)
Readings for 5th Sunday in Lent, 3/25/07:
Isaiah 43:16-21, Psalm 126, Philippians 3:4b-14, John 12:1-8
Isaiah 43:1-7:
- "I am about to do a new thing; now it springs forth,
do you not perceive it?" - Such words of hope! I think that verses about
things being made new are usually among people's favorites in the Bible. Why?
We as humans are so faulty, we need to hold on to the hope that God can do
something new out of the messes we're creating.
- "The wild animals will honor me, the jackals and
the ostriches." Picture Lion King? Seriously, envision a God who
is so awesome that even the wildness, the out-of-control, will honor this
God.
- "so that they might declare my praise." I don't
know if I like the image of God creating humans simply so there could be someone
to praise and worship God. Even for God, that sounds a little cocky, doesn't
it? I don't know - I guess I was always more struck by the idea that God created
us out of love, and the desire to share love with something. As God says while
creating humans, "it is not good for [human] to be alone." Perhaps
neither is it good for God!
Psalm 126:
- "we were like those who dream." I like this
verse - sounds like it should be from some Shakespeare play, some poetry.
The psalmist talks about how surreal/unreal/dreamlike it felt to be restored,
to be made whole again by God, to be returned to Zion. What, in your dreams,
could God make of your life?
- "May those who sow in tears reap with shouts of
joy." A good benediction!
Philippians 3:4b-14:
- One of my least favorite things about Paul is that I
feel he is always boasting about himself while pretending to be humble. But
here, he actually is making good, thoughtful points about his identity and
his identity in Christ. A faithful Jew all his life, Paul says his faith identity
would give him reason to boast except that now, in Christ, these
things are "regard[ed] as loss]." Why? These things simply aren't
important in Christ: in Christ there is no Greek or Jew.
- "Forgetting what lies behind and straining forward
to what lies ahead." Like last week's texts, here again is a theme of
a clean slate. It isn't easy to forget the past. Indeed, it is not always
wise either. But what Paul urges here is to forget the identity that was without
Christ, so that we can focus on 'the prize' of living fully in Christ in the
present/future.
John 12:1-8:
- Let me just confess up front:
I love Judas. Ever since 7th grade, when I first developed a crush on the
actor, Henry Wilson, who played Judas in Salt
City Center for the Performing Arts' production of Jesus
Christ Superstar, I have been sympathetic
toward Judas Iscariot. I even wrote my senior religion paper in college
about him! So, that shades how I read things in the text about Judas.
- How does that
translate in this text? Well, first, I note that John never mentions
Judas without also mentioning that Judas would later betray Christ! (This
annoys me.) But, it also makes me ask, would I react any differently
than Judas at this seeming waste? Probably not. I'm not much for
extravagance.
I don't like spending money on things that seem frivolous, like jewelry, makeup,
etc. Perfume would definitely be included for me. How would you react? Honestly!
- "You always have the poor
with you..." How I wish Jesus had never uttered these words! How often
they have been taken out of context as an excuse not to do all we can to alleviate
the suffering of the oppressed and impoverished. If only he could imagine
how wrongly we would use his words!
- Overall, I think Jesus is speaking
about the time of God. As a freshman in my first religion class at OWU,
with Dr. Emmanuel Twesigye, I first learned the Greek words chronos and
kairos, our regular human time, and "God's right time for action."
I think Jesus allows Mary's action here because she is rightly sensing the
kairos time they are in. This was precious time with Jesus, preparation
time, on the extremely difficult journey to the cross. After Jesus went to
the cross, there would be much work, much work to do. And God would/does indeed
demand us to do this work of service. But for a moment, these matters of preparation
had there place.
Pastor’s Note: (I use the Greek-English Lexicon from Liddell
and Scott, the “little Liddell” and the Metzger
et. al Greek New Testament in my translation work.)
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