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Lectionary Notes
- 12th Sunday after Pentecost
(view sermon
or sermon
for this text)
Readings for 12th Sunday after Pentecost,
8/19/07:
Isaiah 5:1-7, Psalm 80:1-2, 8-19, Hebrews 11:29-12:2,
Luke 12:49-56
Isaiah 5:1-7:
- Better to start right away by reading this text alongside
Psalm 80 this week - they go together.
- God has planted a vineyard, only instead of grapes, got
wild grapes. So God plans to tear up the vineyard, destroy it totally, let
it be overrun.
- "God expected justice, but saw bloodshed; righteousness,
but heard a cry!" This is a big "God is disappointed in us"
sort of theme. The people were not acting as God hoped/expected.
- What's so wrong with wild grapes? Chris
Haslam says the Hebrew word wild means stinks! That sheds
some light :)
Psalm 80:1-2, 8-19:
- Compare this to the Isaiah text - impossible to know,
of course, but this psalm definitely reads as a response to Isaiah 5.
- This is a call to God for help - God had planted the
vine=the people. But now God is destroying or at least neglecting the vine,
giving no seeming care that animals are ravaging it, etc.
- The psalmist wants God to "turn again", "look
down from heaven", "see; have regard for this vine."
- There is not much recognition here of what the people
have done to warrant God's supposed neglect - do they feel culpability? The
psalmist does at least briefly say "we will never turn back from
you." But there is a sense of wondering why God is upset at all...
- On that note, let me just say again, that I hate
passages, Psalms particularly, that paint God as an old man with serious temper-tantrum
problems!
Hebrews 11:29-12:2:
- This is a continuation of last
week's text. Actually, I wish they had kept both together, even though
it is a long reading. I preached on the first
part of the text, and kept wanting to refer to this second reading as well! It just goes together.
- "Yet all these, though they were commended for their
faith, did not receive what was promised." I think this is the central
part of this text. I think today people believe largely that their faith in
God promises them a certain amount of protection, prosperity, blessings in
life, etc. How quickly we forget Christ's clear messages about how much trouble
our faith could bring for us! But our faith is in God's love of us
- and that is enough.
- "so great a cloud of witnesses" - I love that
phrase. It often comes to mind when I'm near people whose faith really inspires
me.
Luke 12:49-56:
- Do part 1 and part 2 in this text tie together, or are
they just slapped together?
- I am reminded of
Bishop
Mary Ann Swenson preaching near the last day of
General Conference 2000 on the similar "not peace but a sword" text, one
of my favorite sermons there.
- Not peace, but division. What do we make of this? That
Christ does not want peace? No, Christ even gives blessings of peace
throughout the gospels. Rather, that Christ doesn't come to make things sweet
and nice and comfortable. Christ comes to stir things up, to have us making a
stand, even if it means a stand against those closest to us, to have us
following God, even if that causes strife in the community for disrupting "the
way things are."
- "interpret the present time." I guess every generation
tries to interpret texts like these in their own contexts - that's the beauty
of it, this text always seems timely. What about today? What do you read in
the signs? Peace, or division?
Pastor’s Note: (I use the Greek-English Lexicon from Liddell
and Scott, the “little Liddell” and the Metzger
et. al Greek New Testament in my translation work.)
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