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Lectionary Notes
-
5th Sunday after
Pentecost, Proper 8, 13th Sunday in Ordinary Time
(view sermon
or sermon
for this text)
Readings for 5th Sunday After Pentecost,
7/1/07:
2 Kings 2:1-2, 6-14, Psalm 77:1-2, 11-20, Galatians 5:1,
13-25, Luke 9:51-62
2 Kings 2:1-2, 6-14:
- Aside from the tongue-twisting of an Elisha/Elijah-packed
reading, I like this selection - it is a transitioning of leadership - one
who is leaving literally passing on the mantle to one who is stepping up afterward.
In part, this was the theme of Rev. Safiya Fosua of the General
Board of Discipleship as she preached at our ordination service at Annual
Conference this year. She talked about how we need to step up in support
when we have those in our midst who are called, even though they need to own
their own calls as well. Who can you support who is being called? Especially
look out for young people who are hearing God's voice, who may not have many
avenues of affirmation coming their way.
- "Please let me inherit a
double share of your spirit." When asked what he wants from Elijah, this
is how Elisha responds. Sometimes we're afraid to ask for what we really want
and need and could put to use. Elisha just goes straight for what will make
him a leader as Elijah was. "You have asked a hard thing," Elijah
says. Hard, but wise, and possible indeed! What would you ask for if you didn't
put restrictions on your asking? If so equipped, what could you do for God?
Psalm 77:1-2, 11-20:
- This psalm basically answers the
psalmist's own question: "What god is so great as our God?" Answer:
No god is as great as our God for all the reasons that follow.
- "You are the God who works
wonders. The God of might. The God who redeems. God of creation. God of our
ancestors, God who led Moses and Aaron.
- It's too bad the middle verses
aren't included in the reading for this Sunday - essentially, we find a psalmist
who is despairing, feeling alone and perhaps abandoned by God, wondering where
God is. It is almost as if the last part, verses 11-20, are the psalmist's
own self-pep talk, a reminder of the ways the psalmist has experienced
God, a God who has not abandoned and forsaken. How do you find faith when
you are feeling alone and like God is far from you?
Galatians 5:1, 13-25:
- This is a fun passage, the passage describing fruits
of the spirit. I have less, I'm afraid , to say about the works of the flesh:
Paul and I might disagree on what fits in that category and what doesn't.
But we'll come back to that. In my church,
I've been trying to draw a connection/explanation between the gifts of
the spirit and the fruits of the spirit - the gifts are what God has
given us to work with, and the fruits are what God would like to see at work
in our lives as a result.
- I clearly remember that during General
Conference 2000 when we participated in a service of repentence for racism
in the UMC. The Bishops from the historically
African-American Methodist denominations had a chance to respond. "Bishop
Clarence Carr of the AMEZ church gave a most poignant remark as he reminded
the delegates that a tree is known by its fruit. “I’m not going to be a judge,
he said, “but I want you to know we will be fruit inspectors.” (see
source)
- A sermon on fruits of the spirit
could go fruit-by-fruit. What's the hardest for you? I always thought self-control
was the most difficult, because if you can have self-control, you can exhibit
the other fruits more easily!
- Basically, Paul is here emphasizing
his usual duality: law/grace, body(flesh)/spirit, preferring the latter over
the former as evidence of faithful Christ-filled living. I see his point,
I just wish he wasn't so black and white, urging such separation and rejection
of that which is body and flesh. I think that has only resulted in too many
problems for Christians who can't balance this world and other world, earth-bound
self and heaven-hoping self.
Luke 9:51-62:
- Samaritans - we should always
perk up when we hear Samaritans mentioned in the gospels. Usually issues of
who are neighbors, what is hospitality, are somewhere in the mix of the story.
- "His face was set toward
Jerusalem." A unique phrase scattered here and there, hard to translate
any other way than this. Basically, Jesus' mind is set, already, on where
he is ultimately headed. He knows, even as he is teaching and traveling, his
physical and spiritual destination. On what is your face set, and how does
it influence how you live your life each day?
- James and John, acting as wacky
as Peter usually does, offer to command fire down to consume the hesitating-to-welcome
Samaritans. A little comic relief - Jesus rebukes them and moves on.
- Three examples of those who ask
to follow Jesus, and three times Jesus puts them off, checking to see that
they know what they are getting into by their desire to follow. He has no
'home', he has no desire to wait and put unimportant tasks in order, he has
no desire to wait and tie up loose ends. He is about the work of proclaiming
NOW the kingdom of God. The kingdom of God is about life, and is here right
now, at hand. To follow Jesus in sharing that news requires our immediate
and complete attention!
Pastor’s Note: (I use the Greek-English Lexicon from Liddell
and Scott, the “little Liddell” and the Metzger
et. al Greek New Testament in my translation work.)
Lectionary Notes are from
the Lectionary Chat Group Bible Study of St.
Paul's UMC, Oneida, NY, Rev. Beth Quick.
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